Wednesday, July 18, 2007

Somalia: The Other (Hidden) War for Oil

The U.S. bombing of Somalia took place while the World Social Forum was underway in Kenya and three days before a large anti-war action in Washington, January 27. Nunu Kidane, network coordinator for Priority Africa Network (PAN) was present in Nairobi, and after returning home asked out loud how 'to explain the silence of the US peace movement on Somalia? Read More
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Oil in Somalia.

The bombing of Somalia in the past few days has caused worldwide stir, outrage and theories of conspiracy as it emerges that the country has oil. It is no surprise, since Afghanistan and Iraq which are well-documented subjects of military action from the West are both holders of considerable oil reserves, that the thought arises: "here we go again" - namely, (go) "after the oil"? Are these battles fought in the broader war on terror, or part of a territorial onslaught for control of oil reserves; or is the link between these issues inextricable, so that neither can be considered in isolation of the other? I was unaware of the geological backdrop to this region until very recently, but it emerges that there have been a number of geological surveys carried out in the Somali Peninsula and more widely in the Horn of Africa, since the 1980's, which indicate that underlying there are substantial untapped reserves of oil. An estimated 15,000 Ethiopian soldiers invaded Mogadishu, the Somali capital, in late December last with the intention of securing a military defeat of the Islamic Courts Union I.C.U.), which had until then controlled major areas of southern Somalia. Read More
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Resource Stocks

Nearly 14 years after the deadly Black Hawk Down incident, Mogadishu is raging with unspeakable violence. While the bloodshed is tragic, this emerging crisis presents you with a remarkable opportunity.

In fact, if you're willing to take advantage of a murderous African warlord (and you can meet the four qualifications outlined below), you could see a 789% gain in the next six months. In the long run, you could make 60 times your money. Maybe a whole lot more... Are you in? Read More

Wednesday, May 16, 2007

Warbixin biyo dhaamin


Waxaa magaalada muqdisho mar qura ka firxaday boqolaal kun oo dad ah kadib markii uu dagaal ku qabsaday guryohoodii .waxayna qof walba u dhaqaaqday wajigeeda iyadoo aan isba waydiin halka ay u socoto. Inta badan dadkaasi jaanis uma helin inay guryahooda ka qaataan agabka ay u baahanaayeen, Waxayna maciin bideen geedaha hoostooda hadii ayba helaan.



Xaggee laga barakacay

Waxaa si buuxda looga barakacay inta u dhexeysa jidka wadnaha ee isku xira tarabuunka ilaa sanca iyo wixii kaxiga dhanka woqooyi sida dhulka ku dhereran jidka 30ka iyo warshadaha, iyo xaafadaha gubta, iyo suuqa xoolaha. Waxaa kale oo jira xaafado kale oo barakacu saameeyay sida kaaraan iyo shibis.




Goobaha looqaxay

Inkastoo qaxa iyo barakaca lagu arkay meelo aad uga fog goobaha dagaalku ka socday min Hargaysa ilaa dhooblay hadana culayska ugu wayn wuxuu ahaa deegaanada ku dhereran muqdisho iyo labada shabeele.
Hadii aan soo qaadano deegaanada ku hareeraysan xamar wuxuu qaxu aad isu dul buuxiyay


  1. deegaanada ku dhereran jidaka xamar iyo afgooye sida KM13 , ceelasha biyaha , lafoole , xaawo cabdi , dhalinta kacaanka . oo ay weli geedaha hoos daadsan yihiin.

  2. jidka Dayniille: oo xaalad ba’ani ku haysato dhul aad u balaaran ayna ku haysato biyo la’aan ,hoy la’aan iyo cudurka shubanka

  3. jidka carafaat jaamacad muqdisho waxaa

  4. jidka xeebta ee ceelmacaan iyo warsheekh


Doorashada goobta ugu daran

Dareenka biyo la’idu waxa uu soo baxay isla markii qof walba hoos tegay geed cidla ah, waxaana la is la dhexmaray qaylo dhaanta biyo xumida, meelaha ugu daran waxaa kamid ahaa jidka Afgooye ilaa Xamar iyo Dayniile.

Ururada samafalku iyagoo ka jawaabaya qaylo dhaantaa ayay bilaabeen biyo dhaamin, dadaal badanna waa la bixiyay gaar ahaan jidka Afgooye ee laamiga ah oo maritaankiisu sahlan yahay.
Sawiradii laga soo qaaday halkan ka daawo:
http://picasaweb.google.com/Said.ALI.AHMED/Biyo_dhaamis/photo#s5065153215497060914
Si aan xog dhab ah u helno waxaan dirnay sahan soo fiiriya sida wax yihiin iyo meelaha ugu daran,waxayna gudigaasi noo soo xaqiijiyeen in goobta layiraahdo ABTOY oo warshada sigaarka iyo taraqa ujirta 16 KM dhinaca woqooyi inay tahay goobta ugu daran sababaha soo socda :


  1. Waxaa ku qaxay 550 qoys.

  2. ceel biyoood wuxuu ka fogyahay ilaa 5 KM

  3. Fursada ceelkaas biyo looga heli karaanna aad ayay yartahay, culayska saaran iyo biyihiisa oo yar daraadood .

  4. Booyad ay siin jirtay shirkada Hormuud oo ka istaagtay

  5. Iyo ugu danbayn jidka oo bacaad ah oo marinkiisu aanu sahlanayn.

  6. Ugu danbayn waxaan dareenay baahida dhabta ah ee taal meeshaas waxaanna bilawnay inaan kirayno booyad geli karta oo biyo gayn karta.

Habka biyo dhaaminta

Booyadda aan kireynay waxay qaadda 45 fuusto halkii marba
Maalintiina waxay howlgeleysay laba mar laga billaabo 10-4-07 taasoo ah muddo 21 maalmood ah ,
qoys kasta maalintii, wuxuu heli jiray biyo 40 litir ah taasoo ay u isticmaalaan cabitaan iyo kariska cuntada.

Xadiga biyaha ah oo lagaarsiiyay dadkaas
42 booyadood *45 fuusto = 1890 fuusto ama 378000 litir


Dareenka dadka

Dr Cilmi oo kamid ah dadka ku soo qaxay halkaas ayaa yiri :
“ waxaan ku siganay in aan markale qax ka xun kii hore u qaxno,oon daraaddii laakiin biyahaan wax walba waa ay nooga qiimo badan yihiin “, “ shan maalmood oo lasoo dhaafay korkayga biyo ma marin inkastoo ay igu dhacaysay qorraxda april “


Gebagebo

Dadka ku qaxay Abtoy iyagoo aan u kalo harin waxay qalbi furan Alle uga baryayaan in uu adduun iyo aakhiraba liibaan siiyo intii ka qeybgashay oo maalkooda qiimaha badan ku bixiyaya samata bixinta dadka walaalahooda ah .

Sawiradii laga soo qaaday halkan ka daawo:


http://picasaweb.google.com/Said.ALI.AHMED/Biyo_dhaamis/photo#s5065153215497060914

Saturday, February 24, 2007

Maqaal Xiiso leh

Qormada hoos ku lifaaqan ee lamagac baxday "The Three Cultures" waxaan ka soo sawiray kitaab uu qoray Prof. Abdolkarim Soroush oo ka dhiga Islamic Political Philosophy at Harvard University; kitaabkaa oo la magac baxay: Reason, Freedom and Democracy in Islam. Dooda uu soo bandhigayo qoraaga ayaa ah sidee dhaqanka Iran u gaarka ah ee faca weyn iyo diinta Islamka iyadoo lagu dhegan yahay dunida kale wixii wanaagsan looga kororsadaa sidaana horumar loogu gaaraa. Waa dood u dhow mid golahan ay walaalaha qaarkood soo hadal qaadeen. Riix hoos si aad u akhrido qormadan.
Ibraahim

http://www.hddweb.com/89817/The_Three_Cultures.pdf

Tuesday, January 30, 2007

Isticmaalka e-mailka : Macluumaad iyo talooyin


E-mailku waa hab ay bani’aadmigu isku dhaafsadaan wararka iyo macluumaadka. Waa hab uu qofku macluumaadkiisa si dhakhsa ah uu ugu gudbin karo. Taas oo jirta haddana e-mailku waxa uu mararka qaarkood qofka diraya u keeni karaa dhibaatooyin aan yarayn. Sidaa daraadeed qofka isticmaalaya e-mailku waa in uu si taxdar ku jiro u siticmaalaa aaladan iyada ah. Maqaalakan iyo kuwa soo socda waxa aan akhristayaasha kula wadaagi doonaa macluumaad iyo talooyin muhiim ah oo aan is leeyahay waa uu u baahan yahay qof kasta oo isticmaalaya aaladan

Macluumaadka aad E-mailka ku diraysaa sir ma aha

E-mailka aad ka dirto kombuyutarkaagu inta aanu gaadhin kombuyuutarka qofka aad u dirayso waxa uu sii maraa kobmuyutaro badan (relaying hosts) oo yaala meelo kala duwan oo aduunka ka mid ah. Kombuyuutaradaas (relaying host) uu e-mailkaagu sii marayo waxa maamula dad (system administratos) kala duwan kuwaas oo awood u leh in ay furaan akhriyaana e-mailkaaga. Inta badan ma dhacdo in ay dadkaasi furtaan akhristaana e-mailkaaga laakiin hadana waa in la ogaadaa in arinkani uu dhici karo. Intaas waxa dheer in la ogaado hadii uu qofku isticmaalayo e-mailka shaqada amaba iskuulka in ay maamulayaasha kombuyuutaradaasi ay awood u leeyihiin in ay baadhaan e-mailada laga dirayo kombuyuutaradooda iyaga oo adeegsanaya barmaamijyo (software) loogu tala galay arinkan.

Wadamada qaarkood sida Marykanka iyo Kanada oo kale waa danbi in la basaaso e-mailada laga diro shirkadaha kireeya internetka (internet providers) sida AOL (USA), Rogers iyo Bell (Kanada). Taasi waxa ay ku kooban tahay oo kaliya xisaaabta (e-mail account) aad ku leedahay shirkada aad ka kiraysato internedka. Sharcigu ma diidayo in ay ku basaasaan maamulka meesha aad ka shaqaynaysaa. Waxa intaa dheer in ay hayadaha sirta (ee ay leeyihiin dawladaha caalamku) waqtigii ay doonaan ay e-mailkaaga akhrisan karaan. Sidaa daraadeed macluumaadka aad ku dirayso e-mailku waa in ay ahaadaan macluumaad aad difaaci karto mar kasta iyo meel kasta isla markaana waa in macluumaadkaasi ay noqdaan qaar aanad iska qoomamayn hadii ay ku dhacaan gacan aan ahayn gacantii aad la rabtay in ay macluumaadkaasi gaadhaan.

Arimo kale oo sirtaada kashifi kara

Arimahaas ka sokow waxa jira qaladaad kale oo uu ku dhici karo qofka e-mailka dirayaa, kuwaas oo keeni kara in ay ka fakadaan macluumaad aanu jeclayn in ay dibada uga baxaan. Arimahaas waxaa ka mida:
.
1) In aad qorto e-mail aad qof waxa uga sheegayso (inkasta oo aanay akhlaaqiyan iyo diin ahaan sax ahayn hadana waa ay dhacdaa) dabadeedna aad qofkii laftigiisii aad si qalad ah ugu dirto amaba qof kale oo aad u diratay uu qofkii aad wax ka sheegtay uu u diro (waxa laga yaabaa in aad is tiraa ma dhici karto laakiin dhacdooyin badan oo noocana ayaa la hayaa.

2) In aad ka tirsan tahay e-mail kooxeed (mailing list) dabadeena aadoo doonaya in aaad fariin u dirto qof ka mida e-mail kooxeeedka aad fariintaadii u dirto kooxda oo dhan. Halkaas oo laga yaabo in macluumaad aad doonaysay in uu qof kaliyi akhristo aad si khalad ah ugu gudbiso kooxda dhan (Hadii aad xubin ka tahay e-mail kooxeed aanad doonayso in aad fariin u drto qof ka tirsan e-mail kooxeedkaa iska ilaali in aad isticmaasho “Reply”).

Talooyin

1) Isku day in aad wax ka fahanto qaabka uu u shaqeeyo nidaamka e-mailka aad isticmaalasaa. Hadii aad e-mailka shaqada ama iskuulka isticmaalayso iska hubi inta qof ee e-mailkaaga akhrin karta.

2) Caqligaaga isticmaal. Ha ku dirin e-mailka arimo shakhsiya sida xisaabta bangigaaga, kiridhid kaarkaaga, meesha aad degenthay iwm.

3)Tirtir e-mailka ka dib marka aad akhrido. Hadii aad e-mailkaaga ka tiriri karto kombuyiitratda shirkada aad xisaabta (e-mail account) ka furatay sidaa yeel. Shirkadaha qaar ayaa kuu ogol in aad samayn karto sidaas. Hadii laguu ogolyahay ka faa’idayso.

4) Xisaab khaas ah u furo wax yaabaha shakhsiga ah. Talo ahaan isticmaal e-mailka ay ku siyaan shirkada aad ka internetka ka kiraysato.

Gabagabadii sidaa aad kor ku aragto macluumaadka aad internedka ku dirtaa ma laha wax sir ah sidaa daraadeed si txadir leh u isticmaal e-mailka.

Siciid Cali Axmed

Said.ali.ahmed@gmail.com

Friday, November 3, 2006

Arimaha hortaagan hashiiska Maxkamadaha iYO dawlada KMG

Somaali badan ayaa waxa ay raja wayn ka qabeen in ay natiijo fiicani ka soo baxdo shirkii magaalada Khartuum la filayay in uu ku dhex maro dawlada ku meel gaadhka ah iyo Maxaakiimta Islaamka. Rajadaasi waa ay burburtay ka dib markii uu fashilmay shirkaasi kor hor intii aanu bilaabminba. Iminka oo hadaba uu shirkaasi fashilmay waxa haboon in la is waydiiyo suurtagalnimada heshiis dhex mara labadan kooxood. Qaybka Ilaah baa og laakiin marka aad u fiirsato mawaaqifta ay kala joogaan Maxkamadaha iyo dawlada ku meel gaadhku waxa aad odhan kartaa waa ay adag tahay in la helo heshiis ay labadaas dhinac isku waafaqi karaan. Maqaalkan waxa aan is kooban isgu dayi doonaa in aan ku eegno arimaha ugu waaweeyn ee hortaagan in la helo heshiis midho dhaliya kaas oo dhex mara dawlada KMG iyo Maxkamadaha


Qaabdhismeedka dawlada


Dawladii lagu soo dhisay Kenaya waxa asaas u ahaa nidaamka Qabaliga. Baarlamaanka waxa lagu soo dhisay habkii loogu magaca daray 4.5’ka. Manaasibta waaweeyn ee dawlada iyo baarlamaankana waxa lagu qaybsaday nidaamkaas. Dhinaca hogaanka Maxkamadaha hadalada ka soo yeedhaya waxa laga dhandhan sanayaa in aanay ku qanacsanayn nidaamka 4.5’ka. Laakiin, kaba soo qaad in ay Maxkamaduhu aqbalaan nidmaakan 4.5’ka, su’aashu waxa ay tahay ma la isku waafiqi karaa nasiibka ay qaadanayaan Maxkamaduhu, qoladase DKMG’ka ee kuraastaas ku fadhiyaa ma ogolaanayaan in ay ka kacaan kuraastaas. Sidoo kale hadii ay Maxkamaduhu diidaan habkan, su’aasha kale waxa weeye dawlada KMG ma ogolaan doontaa habka ay Maxkamaduhu rabaan. Xaqiiqdu waxa weeye in labada dhinac ay aad ugu kala fog yihiin nooca iyo habka loo marayo dhisida dawlada, taasina waxa ay tahay ahaan doontaana caqabad markasta hor taagnan heshiis dhex mara labada dhinac.


Dastuurka: Shareecada Mise….


Maxkamaduhu waxa ay sheegeen in aanay sina u aqabalin doonin dastuur ay ku jirto faqarado ka hor iminaya Shareecada Islaamka. Maxkamaduhu waxa ay aaminsanyihiin in dastuurka dawlada KMG ay hasytaan ay sameeyeen dawlado cadaw u ah Shareecada Islaamka sidaa darteedna waxa ay leeyihiin waxa ku jira faqarado badan oo ka hor iminaya diinta Islaamka. Mawqifka maxkamaduhu waxa weeye in marka hore la isku waafqo dastuurka lagu dhaqmayo. Madaxda dawlada KMG maba aaminsana in dastuurkoodu uu yahay mid ka hor iminaya shareecada Islaamka, sidaa darteed ma aaminsana marxaladan in baahi loo qabo dustuur cusub oo la sameeyo. Fahamka labada dhinac ee shareecadu ma aha mid isu dhaw. Sidaa daraadeed hadaanba isku faham laga ahayn distoorka la doonayo in lagu dhaqmo waa ay adkaanaysaa in shir la isugu yimaado uu heshiis dhaliyo.


Faragalin shisheeye..


Quwado badan ayaa shaki wayn ka qaba Maxaakimta waxa ay rabaan. Quwadahaasi waxa ay taageero siyaasadeed iyo mid dhaqaaleba siiyaan dawalada ku meelgaadhka ah. Khatar wayn ayay u dawladahaasi u arkaan in Geeska Afrika laga dhiso dawlad uu asaaskeedu yahay shareecada Islaamka. Sidaa daraadeed istaraatiijiyadoodu waxa weeye in ay wiiqaan quwada ay yeelan karaan Maxkamaduhu. Cida ay adeegsanayaan quwadahaasi marxaladan waxa ay muuqataa in ay tahay dawlada KMG ah. Sidaa daraadeed waa ay adagtahay in heshiis la gaadho inta ay jirto faragalintaasi.


Mustaqbalka maxaa la filayaa


Ilaah baa og mustaqablka laakiin laba mid uun ayuu arinkani ku dhamaan karaa, in uu caqligu shaqeeyo oo la isu tanaasulo iyo in dagaal lagu kala baxo. Sababahaa aan kor ku sheegay waxa ay adkaynayaan in la isu tanaasulo sidaa darteed waxa hadhay waxa weeye in lagu kala baxo dagaal. Dagaal in uu xal keeni iyo in kale lama saadaalin karo laakiin waa dariiqa kaliya ee muuqada in lagu kala baxayo. Waa nasiib daro in dagaalkaasi uu dhaco, laakiin hadii uu dhaco wxuun baan rajaynaynaa in aanu noqon mid daba dheeraada oo dhib bada dhaliya.


Mahadsanidin


Siciid Cali Axmed






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Friday, September 8, 2006

Maaraynta Khilaafaadka


Goorma ayuu khilaaf dhacaa

Khilaafku waa arin dabiiciya oo yimaada marka dareenka laba qof ama in ka badani uu isku khilaafo siyaasad, qaabka siyaasadaa loo hirgalinayo amaba natiijada ka dhalan karta siyaasadaas.

Sababaha keena khilaafka

1)Tartan/loolan u dhexeeya dadka uu khilaafku ka dhex dhaco.

2)Thiqada/Kalsoonida la isku qabo oo xumaata amaba aan jirin.

3)Cadaalad daro la kala tisranayo.

4)Afkaar kala duwan oo laga yeesho siyaasdaha waaweeyn ee urur.

5)Siyaasdaha lagu kala baxo waqtiga uu khilaaf yimaado oo aan cadayn amaba aan jirin.

6)Imkaaniyaadka ururka oo yar taas oo keenta in la isku qabsado imkaaniyaadkaas.

Khilaafku gidigiis ma Xuma

Daraasooyin badani waxa ay sheegayaan hadii aan la maarayn khilaafaadka urur in ay natiijada ka dhalan kartaa khlaafkaasi uu yahay burbur ku yimaada cilaaqada ashkhaastas (amaba ashkhaasta ururka) uu khilaafku ka dhex aloosmay. Hadii uu khilaafku yahay mid ka dhex dhaca urur waxa uu ugu yaraan hoos u dhigaa wax qabdka ururkaas.

Dhinac wanaagsan, hadii lagu guulaysto in la maareeyo khilaafaadkaas waxa uu khilaafkaasi noqon karaa mid ay ka dhashaan siyaasado keena horumar.

Natiijada (XUN) khilaafaadka

Si kooban natiijooyinka ka dhalan kara khilaafaadka hadii aan maarayn waxa ugu wayn kuwan
1)Xidhiidhka xubnaha oo xumaada.
2)Waqtigga iyo imkaaniyaadka oo ku luma
3)Ururka wax u qabadkiisa oo hoos u dhaca.
4)Wada shaqaynta xubnaha oo xumaada.

Natiijada (Wanaagsan) Khilaafaadka

Khilaafaadka hadii la maareeyo waxa ka dhalan kara aragtiyo cusub oo keena isbadal wax ku ool ah, sidoo kale waxa waxa uu sabab u noqon karaa in xal laga gaadho khilaafaadka ragaaday ee u dhaxeeya dadka is khilaafsan amaba dhexyaala urur.

Said Ali Ahmed


Saturday, July 8, 2006

Ikhwaanka Iyo Siyaasadda



Weerar fikradeedkii (intellectual invasion)ay wadamadda Galbeeddku ku soo qaaddeen caalamka Islaamku waxa uu sabab u ahaa in inbadan oo ka mida waxgaradkii iyo hoggaankii Muslimiinta ay ka dhaadhacdo in sabata uu Galbeeddku uga hurumaray Muslimiinta ay tahay nidaamka kala saaridda diinta iyo siyaasadda(secularism) ee ay waddamadaasi ku dhaqmaan. Fikirka noocani waxa uu noqday mid xitaa u gudbay qaar ka mida culimmadii diinta Islaamka ee waqtigaas kuwaas oo ayba qaarkood Muslimiinta ugu yabooheen kala saarida siyaasadda iyo diinta iyo in ay diintu noqoto mid ku kooban nolosha qofka iyo masaajiddada oo kaliya. Fikirkani waxa kale oo uu ka mid ahaa sababihii soo dadajiyay burburkii Khilaafadiii Cusmaaniyiinta taas oo ahayd nidaam siyaasaddeed oo (ugu yaraan magac ahaan) kulminayay Muslimiinta Caalamka intooda badan.

Xasan Al Banna Iyo Siyaasadda

Duruufaha noocaas ahi waqti ay ka jireen caalamka Islaamka ayaa la asaasay ururka Ikhwaanka. Bilowgiiba Xasan Al Banna waxa uu sheeggay in fahamkooda Siyaasigga ahi uu yahay mid ka duulaya fahamka ay Ikhwaanka u leeyihiin diinta Islaamka. Waxa uu sheegay in Islaamka ay Ikhwaanku umadda ugu yeedhayaan uu yahay Islaamkii uu la yimid nabi Maxamed (Naxariis iyo Nabdgalyo korkiisa ha ahaatee). Siyaasadda iyo xukunkuna waxa uu sheeggay in ay ka mid yihiin asaasiyaaddka diinta Islaamka sidaas darteedna ay yihiin asaasiyaaddka dacwadda Ikhwanka. Khudbad uu ka jeediyay shir ay isugu yimaadeen arday ka tirsan ururka Ikhwaanka ayaa uu Sheekhu ku cadeeyay mawqifkan, waxa uu yidhi “Qofka Muslimka ah diintiisu ma dhamaystirmayso ilaa uu noqdo Siyaasi aragti dheer u leh arimaha umaddiisa, sidaas oo kale ma dhamsytirmayo Islaamka shakhisgu ilaa uu ka noqdo mid ihtimaam siinaya una qiiroonaya umuuraha dadkiisa. Fogaynta laga fogaynayo Islaamka arimaha bulshaduna ma aha arin uu Islaamku qirayo oggol yahayna. Urur kasta oo xambaarsan magac Islaami ahi waa in uu siyaasadda halka ugu saraysa ka galiyaa barmaamijkooda, hadii kale ururkaas isaga laftigiisa ayaa u baahan in uu si fiican u fahmo diinta Islaamka. Ikhwaanku waligoodba waxa ay ahaayeen Siyaasiyiin sida ay waligoodba u ahaayeen Muslimiin (wuxu u jeedaa Siyaasadda iyo Islaamku waa ay isku lamaanan yihiin). Dacwada Ikhwaankuna waligeed ma kala saarin diinta iyo siyaasada.”

Ikhwaanka Iyo Xukunka

Ikwaanku waxa ay rumaysan yihiin in Musulimiintu ay ku dhaqmaan tacaalinta diinta Islaamka, xukumka ay isku xukminayaana uu noqdo xukum Islaamiya, sidaas oo jirta haddana waxa ay aaminsan yihiin in uu arinkani ku yimaaddo qanaacada shacbiga. Si aanu hadaba shacbigu uga hor iman xukumka Islaamka ah ayaa waxa ay ay Ikhwaanku aaminsanyihiin in shacbigga loo diyaariyo laguna qanciyo sidii ay ku aqbali lahaayeen arinkan. Fogaanta ay Muslimiintu ka fogaadeen tacaaliinta diinta Islaamka ayaa waxa ay ay khasab ka dhigaysaa sida ay aaminsanyihiin Ikhwaanku in axkaamta Islaamka loo dabaqo si talaabo talaabo ah.

Ikhwaanka iyo nidaamka axsaabta badan

Waqtigii la asaasay ururka ikhwaanka, waxa jiray khilaaf xun oo u dhaxeeyay xisbiyadii siyaasiga ahaa ee waqtigaas jiray. Khilaafkaas asalkiisu ma ahayn mid ku dhisan mabda laakiin waxa uu ahaa khilaaf uu asalkiisu yahay nacayb shakhsi iyo urur. Khilaafaadkaas xisbiyadda dhex yaalay oo waqtigaas meel xun gaadhay ayaa waxa ay sabab u ahaayeen in uu Sh.Xasan Al Banna ku qanco in nidaamka xisbiyadda badani aanu ahayn nidaam faaida u leh mujtamaca. Sidaa daraadeed ayaa waxa uu soo jeediyay in dhamaanba axsaabtii siyaada ee waqtigaa jirtay la baabiiyo lana dhiso xisbi kaliya oo umada haga. Inkasta oo uu kaasi ahaa fikirkii Ikhwaanka ee waqtigii uu noolaa Sh.Xasan Al banna hadana fikirkaas ma aha ka ay iminka Ikhwaanka aaminsan yihiin. Fikirka siyaasiga ah ee Ikhwaanka ee waqtigani waxa weeye in la qaato nidaamka axsaabta badan. Mawaaqifkaas siyaasiga ahi waa mawqifka ururadda u nasab sheegta fikirka ikhwaankuna meel kasta oo ay joogaanba. Waxana ay aaminsan yihiin in mawqifkii Sh.Xasan Al Banna ee nidaamka xisbiyada badan uu ahaa mid la falgalayay duruufihii jiray waqtigii uu noolaa ee aan ahayn mid daa’im ah.

Mahadsanidin
Said Ali Ahmed
Said.ali.ahmed@gmail.com


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